Skip to main content

SEEING THE WORLD FEELINGLY

In a play written by Shakesphere, King Lear asks Gloucester: "How do you see the world?".  Gloucester, who was blind answers: "I see the world feelingly."

Shouldn't we also see the world and others with feeling of love and compassion. The problem is as soon as we become selfish and identify ourselves with our mind and senses, we disconnect ourselves from our own feelings and thereby we disconnect ourselves from the feeling of others too. This is when, we reduce people to mere commodity whose only purpose is to satisfy our selfish desires. Selfishness makes one insensitive to the needs and feelings of others.


History is filled with stories of people like Ravan and Kamsa who didn't mind inflicting pain and suffering on people because of their own selfishness.

In the Ramayana, there is the character of Queen Kaikeyi. When she became selfish and started to think of her own interests and enjoyment, she became so ruthless and hard-hearted that she couldn't even get a clue of the suffering she was inflicting upon others. She became so insensitive that she banished Lord Ram who was not only completely innocent but was also very young, to the the most dangerous forest for 14 years. Not only that, even when her own husband who loved her more than his life was dying in front of her, she remained unmoved. And what to speak of the millions of citizens of Ayodhya who were all suffering due to the banishment of Lord Ram. This is what selfishness does to us. We get completely alienated from the world and the people living in it. The irony is that even though she was the most beautiful, she appeared most ugly to others. Selfishness makes us look ugly in the eyes of the world.

In our school days, we used to write essays of autobiographies of a tree or a bird. One of the things I remember everyone would invariably express in these essays was the feelings of a tree or a bird. We would connect to their feelings. Somehow as we grow up, we tend to neglect doing this exercise. I think it's so important to try to put ourselves in the shoes of others and connect to their feelings. This feeling-centric approach helps blossom the flower of our hearts which otherwise remains tight and closed.

Just like history has recorded the lives of selfish and insensitive people, there are also examples of great souls who exemplified a life of selflessness, a life of genuine compassion to others. Their hearts felt pain seeing the suffering of others. The Bhagvat-gita begins with the example of Arjuna who had such compassion that he didn't want to fight the war even against his enemies. Arjuna is showing through his example that one of the prerequisite for understanding Bhagvat-Gita or spirituality is to have a soft-heart. A heart that feels for others can easily develop loving feelings for God.

The pinnacle of selflessness and compassion was exemplified by Vadudev Datta, one of the great devotees of Lord Chaitanya. He prayed to the Lord - "Oh My Lord, I can't tolerate seeing the suffering of the living entities in this universe. May all their suffering fall on my head - let me suffer eternally, but in exchange, please liberate all of them." Witnessing this level of compassion melted the heart of even The Supreme Lord.

Someone asked Mother Theresa - "What is the problem in this world?" She gave a very interesting and a profound answer. She said that - "The problem in this world is that I am a sinner." What did she mean? She meant that as long as we are still selfish and have personal interests, we will only add to the problem of this world and create suffering for ourselves and others. If we want to be of any positive help to the world, there is no other way than to develop a pure and selfless heart. We are either part of the problem or part of the solution. We have to make the choice.

Let us pray to the Lord to help us see the world not through our senses and mind but our through our heart and soul and thereby make the world a better place to live.

- Achyut Gopal Das

Comments

Popular posts from this blog

THE POWER OF OBEISANCES

Offering obeisances to the Supreme Lord in His deity form may superficially look like a very small and a simple activity. But, it is one one of the very important and significant aspect of Bhakti. Therefore Lord Krishna stresses the importance of offering obeisances to Him in one of the most important verse of the Bhagvat-gita in chapter 9, verse 34. "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ" "Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me." - Bhagvat-gita 9.34 This verse comes exactly in the middle of Bhagvat-gita making it all the more important. Not only that, this is the only verse that appears almost as it is, again towards the end of the eighteenth chapter of Bhagvat-gita as follows - "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ...

THE DEFECTIVE PURE DEVOTEE

Reading this topic, our mind naturally challenges - How can a pure devotee have defects? Shouldn't he, be free from defects? The 100% perfect person! The Mr. Perfect! The point is that a pure devotee can't be seen with material eyes and material logic. Just like Lord Krishna can't be seen with material eyes, so also His pure devotees. You need spiritual vision to appreciate God, His abode, His name and His devotees. Thus Bhakti Vinod Thakur, one of the greatest spiritual teachers of all times quotes the following verse from the Mahabharata which is generally sung before honoring prasadam. maha-prasade govinde, nama-brahmani vaishnave, svalpa-punya vatam rajan, visvaso naiva jayate. " Those who don't have sufficient pious credits cannot develop faith in Maha-prasadam, Lord Govinda, Holyname, Brahmanas and the Vaishnavas. " Sometimes Lord Krishna puts an apparent curtain of imperfection in front of our eyes, so that only those with faith can appreciat...

TIME TO WAKE UP

"jīv jāgo, jīv jāgo, gauracānda bole kota nidrā jāo māyā-piśācīra kole" "Lord Gauranga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch called Maya?" - from a song by Bhaktivinode Thakur. When someone is fast asleep and he needs to woken up, there are two ways to do it. One is "a soft way" and the other, is "the hard way". The soft way is by making a sound or by ringing an alarm and the hard way is by shaking the person up till he wakes up. If the soft way doesn't work then one has to incorporate the hard way. Similarly, there are two ways in which we, the sleeping souls are woken up from our slumber of ignorance and illusion. The first and the soft way is when we wake up from illusion by hearing the sound of the truth, the sound of God, either in the form of His message or in the form of His Holynames. This sound vibration is called "shabda-bra...