Skip to main content

HOME BEYOND ALL OTHER HOMES


 
I recently had the opportunity to visit the temple of Lord Gadagidu Veer Narayana in Gadag, Karnataka. After having darshan of the Lord, we sat under a shady tree to have our morning Srimad-bhagvatam class. While, we were having our class, I observed that few teenage, college going girls also sat nearby to have their breakfast together. I also observed that few elderly men were practising yoga asanas in one corner of the temple. There was one little puppy sleeping at the entrance of the temple without any fear. As I was giving the class, I heard so many birds who were chirping and flying around in the temple courtyard. 

I was reflecting how so many different types of people and living entities were happily taking shelter of the temple of the Lord. And why not? After all, the Supreme Lord is the father of all and we are all His children. Our Supreme Father provides and gives shelter to us all and yes, the temple of the Lord is the home of our Father, therefore our home as well. We can all find refuge, shelter and solace in temples of the Supreme Lord. Regularly visiting temples and spending quality time there is important for us connect with our Supreme Father and realise how the they are our true homes beyond every other home. 

- Achyut Gopal Das

Comments

Popular posts from this blog

THE POWER OF OBEISANCES

Offering obeisances to the Supreme Lord in His deity form may superficially look like a very small and a simple activity. But, it is one one of the very important and significant aspect of Bhakti. Therefore Lord Krishna stresses the importance of offering obeisances to Him in one of the most important verse of the Bhagvat-gita in chapter 9, verse 34. "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ" "Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me." - Bhagvat-gita 9.34 This verse comes exactly in the middle of Bhagvat-gita making it all the more important. Not only that, this is the only verse that appears almost as it is, again towards the end of the eighteenth chapter of Bhagvat-gita as follows - "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ...

CHANTING BEYOND REASONS

"Chanting attentively is not a matter of circumstance but a matter of choice." Everyday there is a different reason to not to be chant attentively. Someday, it's because someone hurt us and we keep thinking about it, someday our health is not good. Someday, it's simply because we are not in mood. Someday, it's because a plan of ours didn't work out....And the list goes on and on. Very rarely do we chant attentively. All these reasons are valid and true. But the question is "When will there be a day when the mind will stop offering reasons to not chant attentively?" Material world is a place of continuous drama and happenings and the mind knows how to perfectly en cash on it. Even if all our problems went away, the mind will not allow us to chant attentively.....a new set of problems will come or even if there are no further problems, the mind will make one. After all, it's expert at it - creating problems where none exists. CHANTING BEYOND ...

SEEING THE WORLD FEELINGLY

In a play written by Shakesphere, King Lear asks Gloucester: "How do you see the world?".  Gloucester, who was blind answers: "I see the world feelingly." Shouldn't we also see the world and others with feeling of love and compassion. The problem is as soon as we become selfish and identify ourselves with our mind and senses, we disconnect ourselves from our own feelings and thereby we disconnect ourselves from the feeling of others too. This is when, we reduce people to mere commodity whose only purpose is to satisfy our selfish desires . Selfishness makes one insensitive to the needs and feelings of others. History is filled with stories of people like Ravan and Kamsa who didn't mind inflicting pain and suffering on people because of their own selfishness. In the Ramayana, there is the character of Queen Kaikeyi. When she became selfish and started to think of her own interests and enjoyment, she became so ruthless and hard-hearted that she coul...