Skip to main content

GOOD TO EXPECT BAD

Mosquitoes are something that bother me and very often as an unconscious reflex action and many times as a conscious action, I catch myself killing many of them. This is just one of the many sins and offenses I commit, mentally, verbally and physically. How can I then not expect any reactions for these actions of mine. Why should I pray for a life of no difficulties. Rather, I should be praying to God to give me my quota of reactions so that I learn my lessons quickly and rectify my offensive and sinful mentality. 

The Srimad-bhagvatam mentions the episode of King Pariksit garlanding Shamika Rsi with a dead snake due to being afflicted with unbearable hunger and anger which is very unusual of the tolerant and saintly King. What is commendable is his thought process as soon as he commits this offense. 

The Srimad-bhagvatam 1.19.1-3 mentions it in this way - "While returning home, King Parīkṣit felt that the act he had committed against the faultless and powerful brāhmaṇa was heinous and uncivilized. Consequently he was distressed. King Parīkṣit thought: "Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again. I am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection. Therefore I wish that my kingdom, strength and riches burn up immediately by the fire of the brāhmaṇa’s wrath so that in the future I may not be guided by such inauspicious attitudes."

One may feign praying for punishment for one's offenses or one may pray for punishment for one's offenses not expecting God to fulfill it. But the King not only prayed for some punishment but when he heard the news of punishment, he became satisfied that his prayers are answered. The Srimad-bhagvatam 1.19.4 mentions - "While the King was thus repenting, he received the news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage’s son. The King accepted this as good news, for it would be the cause of his indifference toward worldly things." Thus, King Pariksit leads by his example of how a devotee should think while living life in this world.

When one asks the question, "Why do bad things happen to good people?", it shows an inherent defective attitude that, one is a very good person having done no bad. We all are guilty of doing bad, either knowingly or unknowingly and therefore we should expect some bad thing or the other in our life and when the bad does come upon us, we can see it as God's grace on us because everything including the bad is in indeed God's grace on us for our highest good. At least, that is how I want to see my life...
- Achyut Gopal Das

Comments

Popular posts from this blog

THE PARALLEL OF LEAVING "THE WHATSAPP WORLD"

A few weeks ago, I exited from the WhatsApp platform after using it for years. Here are few parallels I drew between the experience of leaving "the WhatsApp world" and the experience one has of leaving this world. I WILL ALWAYS EXIST After leaving the WhatsApp world, I still exist similarly after leaving this world, one will still exist because as spirit soul, we are all eternal. Lord Krishna explains in Bhagvat-gita 2.12 na tv evāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ na caiva na bhaviṣyāmaḥ sarve vayam ataḥ param "Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be." "N" NUMBER OF WORLDS The WhatsApp world is not the all in all similarly, this life of ours is not the all in all. Exiting from WhatsApp is just texting from one platform. There are so many other platforms to operate from. There are "n" number of lit...

MAKE IT A POINT TO MAKE THE POINT

A few days ago, as I was traveling on the ferry that takes us to our ISKCON Center at Chodan island, a relatively young man approached me and started to talk to me. My Vaishnava (devotee) attire probably attracted him to me. He was asking me if I was a preist in a temple. To which I said "Yes". I asked him where he stays and what he does. He told me that he stays in Panjim and runs a chicken shop in Porvorim. I asked him his name and as I guessed, he happened to be a Muslim. I could see marks of dried up blood stains in different places in his shirt. I at once told him to try to switch his profession to one which involves less violence. I suggested to him to start a vegetable or a grocery shop.  He seemed to be taken a little aback by what might have appeared to him to be a stange suggestion by a stranger. I told him that killing innocent animals is not right. They too have life and feelings like us. He was hearing me out. He then asked me, if one can eat chicken ...

NO GAURANTEE

There is no guarantee that a strong person will live long or a weak person will die soon. There is no guarantee that an educated person will be successful or an uneducated person will be a failure. There is no guarantee that a pious person will not become sinner or an impious person will not become a saint. There is no guarantee that a rich man's son will not become poor or a poor man's son will not become rich. There is no guarantee that one who joined the race early will be the first to finish it or one who joined late will be last to finish it. Life is such that nothing is guaranteed - everything is predictably unpredictable. God's plan and logic will defy all our logic and short-circuit it. If He wishes, He can make a plum into an apple or an apple into a plum. If He wishes, He can make a King into a pauper or a pauper into a King. God's ways of working are inconceivable. We are always subordinate to His wishes . That's why, whenever any disciple of Bhak...