Skip to main content

GOOD TO EXPECT BAD

Mosquitoes are something that bother me and very often as an unconscious reflex action and many times as a conscious action, I catch myself killing many of them. This is just one of the many sins and offenses I commit, mentally, verbally and physically. How can I then not expect any reactions for these actions of mine. Why should I pray for a life of no difficulties. Rather, I should be praying to God to give me my quota of reactions so that I learn my lessons quickly and rectify my offensive and sinful mentality. 

The Srimad-bhagvatam mentions the episode of King Pariksit garlanding Shamika Rsi with a dead snake due to being afflicted with unbearable hunger and anger which is very unusual of the tolerant and saintly King. What is commendable is his thought process as soon as he commits this offense. 

The Srimad-bhagvatam 1.19.1-3 mentions it in this way - "While returning home, King Parīkṣit felt that the act he had committed against the faultless and powerful brāhmaṇa was heinous and uncivilized. Consequently he was distressed. King Parīkṣit thought: "Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again. I am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection. Therefore I wish that my kingdom, strength and riches burn up immediately by the fire of the brāhmaṇa’s wrath so that in the future I may not be guided by such inauspicious attitudes."

One may feign praying for punishment for one's offenses or one may pray for punishment for one's offenses not expecting God to fulfill it. But the King not only prayed for some punishment but when he heard the news of punishment, he became satisfied that his prayers are answered. The Srimad-bhagvatam 1.19.4 mentions - "While the King was thus repenting, he received the news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage’s son. The King accepted this as good news, for it would be the cause of his indifference toward worldly things." Thus, King Pariksit leads by his example of how a devotee should think while living life in this world.

When one asks the question, "Why do bad things happen to good people?", it shows an inherent defective attitude that, one is a very good person having done no bad. We all are guilty of doing bad, either knowingly or unknowingly and therefore we should expect some bad thing or the other in our life and when the bad does come upon us, we can see it as God's grace on us because everything including the bad is in indeed God's grace on us for our highest good. At least, that is how I want to see my life...
- Achyut Gopal Das

Comments

Popular posts from this blog

STEP OUT to STEP UP

Don't live the same day over and over again and call that a life. Life is about evolving mentally, spiritually and emotionally . -   Germany Kent We all have our own comfort zones which we don't want to leave. Why? Because life is very predictable and set according to our convenience. "Why should you leave all this to embrace a life of risk, unpredictability and inconvenience", reasons the mind. This may be true but it also true that life without challenges is not life at all - it is just survival. We are born not to survive but to thrive. Thrive means growth and growth means the growth process. And the growth process is always not easy but the result is always amazing.   THE PROCESS OF GROWTH Just like a caterpillar goes through a struggle to come out of the cocoon, but that struggle, that growth, transforms it into the most beautiful butterfly similarly coming out of our cocoon of comfort may be difficult but the fruits are exceedingly wonderful. Or just li...

AGENTS OF CHANGE

The first chapter of Bhagvad-Gita is entitled ' Observing the armies on the battlefield of Kurukshetra '. This chapter is all about Arjuna seeing the world through his eyes, interpreting the situation according to what he thinks is right. The result - confusion and stress. This the turning point in his life, where he surrenders to Krishna and asks Him for guidance. Lord Krishna then starts to speak the timeless wisdom of the Bhagvad-Gita only to give Arjuna the right vision. If we honestly glance into our hearts, we will come to the same conclusion that Arjuna came to - that observing life through our present perceptions has not helped us, we still feel unhappy and incomplete. We probably need a change of lenses, a vision change.  That's exactly what the Bhagvad-Gita does for us. It helps us change our vision from "What I think is correct" to " What is actually correct ", it helps us change from saying " Let my will be done " to ...

GETTING OUR ATTITUDES RIGHT

" Our altitude in life depends not on our aptitude but our attitude in life. " A few days ago was the appearance day of Sri Advait Acharya. Advaita Acharya is non different from Lord Vishnu and appeared as one of the most confidential associates of Lord Chaitanya. His life is filled with great lessons for all devotees in the line of Lord Chaitanya. Here are two most prominent and crucial lessons from His life that is very very important for devotees to understand. RIGHT ATTITUDE OF A PREACHER Advaita Acharya even though was Lord Vishnu Himself, still seeing the suffering condition of the human society, prayed to Lord Krishna to personally descend. Why? Because He thought, He was powerless to transform the hearts of the living entities. Just see, He Himself is the powerful Lord but still felt incapable. This is a true quality of a powerful preacher - he considers himself powerless and thus seeks and prays to access powers, higher than himself. By His earnest prayers, Lord Kr...