Skip to main content

GOOD TO EXPECT BAD

Mosquitoes are something that bother me and very often as an unconscious reflex action and many times as a conscious action, I catch myself killing many of them. This is just one of the many sins and offenses I commit, mentally, verbally and physically. How can I then not expect any reactions for these actions of mine. Why should I pray for a life of no difficulties. Rather, I should be praying to God to give me my quota of reactions so that I learn my lessons quickly and rectify my offensive and sinful mentality. 

The Srimad-bhagvatam mentions the episode of King Pariksit garlanding Shamika Rsi with a dead snake due to being afflicted with unbearable hunger and anger which is very unusual of the tolerant and saintly King. What is commendable is his thought process as soon as he commits this offense. 

The Srimad-bhagvatam 1.19.1-3 mentions it in this way - "While returning home, King Parīkṣit felt that the act he had committed against the faultless and powerful brāhmaṇa was heinous and uncivilized. Consequently he was distressed. King Parīkṣit thought: "Due to my neglecting the injunctions of the Supreme Lord I must certainly expect some difficulty to overcome me in the near future. I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again. I am uncivilized and sinful due to my neglect of brahminical culture, God consciousness and cow protection. Therefore I wish that my kingdom, strength and riches burn up immediately by the fire of the brāhmaṇa’s wrath so that in the future I may not be guided by such inauspicious attitudes."

One may feign praying for punishment for one's offenses or one may pray for punishment for one's offenses not expecting God to fulfill it. But the King not only prayed for some punishment but when he heard the news of punishment, he became satisfied that his prayers are answered. The Srimad-bhagvatam 1.19.4 mentions - "While the King was thus repenting, he received the news of his imminent death, which would be due to the bite of a snake-bird, occasioned by the curse spoken by the sage’s son. The King accepted this as good news, for it would be the cause of his indifference toward worldly things." Thus, King Pariksit leads by his example of how a devotee should think while living life in this world.

When one asks the question, "Why do bad things happen to good people?", it shows an inherent defective attitude that, one is a very good person having done no bad. We all are guilty of doing bad, either knowingly or unknowingly and therefore we should expect some bad thing or the other in our life and when the bad does come upon us, we can see it as God's grace on us because everything including the bad is in indeed God's grace on us for our highest good. At least, that is how I want to see my life...
- Achyut Gopal Das

Comments

Popular posts from this blog

MAKE IT A POINT TO MAKE THE POINT

A few days ago, as I was traveling on the ferry that takes us to our ISKCON Center at Chodan island, a relatively young man approached me and started to talk to me. My Vaishnava (devotee) attire probably attracted him to me. He was asking me if I was a preist in a temple. To which I said "Yes". I asked him where he stays and what he does. He told me that he stays in Panjim and runs a chicken shop in Porvorim. I asked him his name and as I guessed, he happened to be a Muslim. I could see marks of dried up blood stains in different places in his shirt. I at once told him to try to switch his profession to one which involves less violence. I suggested to him to start a vegetable or a grocery shop.  He seemed to be taken a little aback by what might have appeared to him to be a stange suggestion by a stranger. I told him that killing innocent animals is not right. They too have life and feelings like us. He was hearing me out. He then asked me, if one can eat chicken ...

MANEUVERING THROUGH DISTRACTIONS

"Attraction to distraction causes serious inhibition in one's devotion." When someone practices spiritual life sincerely, he or she is given all facilities for comfort and enjoyment. Why? For the simple reason that God wants to award the best of the best facilities for His sincere devotee.  But, it is the onus of the devotee to use these facilities carefully for rendering better and better service to the Lord and not get allured and strayed away from the path of unalloyed devotion to God because settling for anything other than service to God is settling for less than the best.  THE OCEAN OF DISTRACTION Therefore, it is so important for devotees to refocus on a daily basis by diligently reading scriptures, by sincerely offering heartfelt prayers, by rendering menial service and by humbly associating with saintly devotees and thus remind ourselves on, what is truly valuable and what is a mere distraction to achieve that which is truly valuable. The...

THE POWER OF OBEISANCES

Offering obeisances to the Supreme Lord in His deity form may superficially look like a very small and a simple activity. But, it is one one of the very important and significant aspect of Bhakti. Therefore Lord Krishna stresses the importance of offering obeisances to Him in one of the most important verse of the Bhagvat-gita in chapter 9, verse 34. "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi yuktvaivam ātmānaṁ mat-parāyaṇaḥ" "Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me." - Bhagvat-gita 9.34 This verse comes exactly in the middle of Bhagvat-gita making it all the more important. Not only that, this is the only verse that appears almost as it is, again towards the end of the eighteenth chapter of Bhagvat-gita as follows - "man-manā bhava mad-bhakto mad-yājī māṁ namaskuru mām evaiṣyasi satyaṁ te pratijāne priyo ...